Celebrating Life at Beltane, or May Day

P4230009jpg Beltane, or May Day, celebrates the beginning of Summer on ancient calendars, and marks the halfway point between the Spring Equinox and the Summer Solstice. Spring has sprung, and Summer is on its way.

Beltane is a celebration of Love and the Life blooming and ripening from Spring, which promises an abundant, fertile Summer and a good Autumn harvest. It's also a time of releasing that which may have collected or grown stagnant over the Winter months, so it's a time of purification and clearing out 'dead wood' and things that are no longer growing to make room for what has Life.

How could you not celebrate and love Life and Nature when, after a long, dark, hard Winter, you look around at the fertile blooms of Spring emerging everywhere?

Beltane literally translates into 'fire of Bel', which referred to the name given the power of returning Light -- the solar force, and the fire that kept people warm, cooked food, provided light, and served as a force for inspiration and transformation.

The ancients had a deeper appreciation for these things, and a richer connection to the cycles of Life and the causes for celebration and deep gratitude. They celebrated things that we have learned to take for granted.

At Beltane, ancients celebrated all of these things, in all of their manifestations. They feasted, danced, sang, celebrated, made love, collected flowers, and rejoiced at Life. Since sex had not yet been demonized and repressed by the Church, such celebrations also included a celebration and expression of sexuality, joyful and healthy, since it too was a pathway for enjoying and creating Life.

Celebrating Beltane, or May DayP4230015jpg_4

* Dance
* Drum and make music
* Listen to music that makes you joyful
* Feast - prepare a meal using fresh, locally grown food; consider having a potlach dinner with friends, savoring the flavors, Life, laughter, and community
* Plant a tree or other plant in your garden, yard, or indoor 'urban garden'
* Tend your plants and garden
* Collect a bouquet of herbs and flowers
* Contemplate your appreciation for Life - rejoice in how Life expresses itself around you and within you
* Meditate on plants emerging from the soils of Winter, and blooming richly.
* Light red, orange, green, and yellow candles to symbolize the solar force, Light, Life, illumination, and transformative force of Fire that takes us from 'seed' or idea into 'Earthly manifestation'
* Walk in Nature and draw or journal the ways that Life amazes you
* Attune to your senses as you move through the day, walk in Nature, eat your food, etc. Beltane, as with many ancient festivals, celebrates sensuality -- sense awareness
* Enjoy sacred sexuality with your beloved, celebrating the Divine Lifeforce that is in all things as it moves within and between you
* Take a good look at what's growing in your life, and what has run its course and no longer feels alive. Reflect, journal, and brainstorm how you can give more of your energy to what has life, and gracefully bless and release what is no longer growing.

More perspectives and links on celebrating Beltane

* Celebrating Beltane, by Tracey Couto (Metamorphosis)

* Beltane: Holiday History and Details, by Christina Aubin (WitchVox)

* Celebrating the Seasons, by Selena Fox (Circle Sanctuary)

Enjoy, rejoice, laugh, dance, be merry and well!

Love,
Jamie

Does "Hillary Bashing" Reveal Signs of 'Progressive' Misogyny?

Hillaryclinton I would love to vote for Senator Hillary Clinton for the presidency of the United States, and I would love to see the United States follow the lead of so many other countries -- to finally catch up -- in electing a woman who is as qualified for the position as anyone. Yet it would be the combination of gender and political acumen that reflects my own politics that ultimately drives my decision about who will get my vote, and some of Senator Clinton's stances are not aligned with my own values.

I've also been very inspired by the charismatic rhetoric of Senator Barack Obama, and I've watched in wonder as the cult of Obama gained momentum. What Senator Obama lacks in political experience, which is a lot, he more than makes up for in his refined ability to communicate in a visionary way that sweeps up mainstreamers as well as progressives who yearn for a sharp break from the often-incoherent, almost always downright mean, short-sighted, old-guard and Neocon-serving Bush administration.

But over the past year, I've watched in increasing discomfort as the misogyny that had been bubbling beneath the surface started to show itself more clearly and disturbingly. While we're all used to the ignorant and vehement spew coming from the likes of Rush Limbaugh and his parrot-like 'Ditto Heads', the significantly more disturbing misogyny has come from the white, often (but not always) male 'progressive' Obama champions, revealing a projection of unhealed, subterranean 'issues' with Feminine power.

A recent and very public example was the recent scandal involving former Obama adviser, Samantha Powers, in which she called Senator Clinton "a monster". To her credit, she immediately realized the absurdity and inappropriateness of the remark and apologized, though ended up resigning, too. There are other examples, as well.

A thirty-something Salon.com journalist wrote about this phenomenon in the young, affluent, privileged demographic, in her article, "Hey, Obama Boys: Back Off Already!" (link below).

In her article, reporter Rebecca Traister writes about the younger generation of women in their twenties and early thirties, coming from  affluent, privileged circumstances and considering themselves conveniently 'post-feminist', who are getting their first conscious taste of the misogyny that women in their forties and onward are, thanks to time and experience, unfortunately more familiar with.

Traister writes about the 'cult of Obama' drawing in the twenty and thirty-something young men from the same demographic, and the growing unease of their partners, girlfriends, and female classmates regarding the sexism inherent in the 'Hillary Bashing' tirades that seem to come with the Obama worshipping. Traister and the women she interviews note that it's not just the unquestioning, glazy eyed nature of the young men who support Obama, but the vehemence and sometimes violent language with which they loathe Senator Clinton, who would be just about their mother's age.

Yet it isn't just the twenty-and-thirty-something white, progressive young men who exhibit this disturbing public display of projected 'Mommy rage' and male entitlement as they gleefully unload on Hillary, and veil their misogyny between slices of progressive, pro-Obama language. More than a few self-described progressive men in their forties and fifties have also exhibited the same aversion to being led by a strong, smart, unapologetically political women, as revealed in strong anti-Hillary stances and potent rhetoric.

Traister's article and the primary campaign reveals the backlash to what's called the 'second-wave feminism' led by women like Gloria Steinem has created generations of younger women, and sometimes men, who are apologetic about their feminism, or refuse to use the word at all ... refusing to stand for their beliefs for fear of being shouted down. Thankfully, there were several generations of women -- as there were people in other civil and human rights movements -- who had the courage and strength of conviction to stand for those values even in the face of violence that accompanied the public ridicule and intense pressure to conform.

The backlash -- and the resulting inclination to shrink, apologize, and conform -- is what has made it possible for misogyny to hide itself, veil itself, and flourish none-the-less.

The Democratic primary campaign, and the negative outbursts and reactions to Senator Hillary Clinton, shine the light on the elephant in the middle of the room, or, more aptly, the seemingly benevolent emperor who stands with no clothes to hide his true colors. It's not just about being for another candidate, it's about the vehemence, language choices, and energy with which people attack Senator Clinton.

It's an interesting phenomenon to watch, as a woman born at the cusp of the 'Baby Boom' and 'Generation X' timeframe, and thus the 'sandwich' generation between the 'second-wave' feminism of Gloria Steinem and the dawning awakening of the generation of young women who, in the smugness and ignorance of youth and privilege, thought themselves beyond and above 'unnecessary' feminism.

In this 'in between' generation, we have enough maturity and personal experience of it to know that sexism and misogyny have been alive and well, and the closer proximity to the Steinem feminists to stand for a culture and a world in which fairness and the dignity of all beings is a hallmark (and misogyny is absent). We know we'd be lying if we declared sexism and misogyny dead.

Yet we also remember the comfortable smugness of our younger days, when we smartly distanced ourselves from the 'angry Women's Lib' generation but didn't have a clue that they had a few good reasons to be ticked off, and we were actually just shrinking from the backlash we'd seen them receive.

And we knew, and know, while the first- and second-wave feminists did the hard work of changing law and policy to allow women the vote and entry into greater opportunities for work, it's time for third- and fourth-wave feminists -- or humanists, perhaps -- to stand up, stand out, and speak out about the elephant-emperor in the middle of the room, and for crucial values of fairness, equity, dignity, wellbeing, compassion, and respect.

What we also know, whether we've wanted to acknowledge and confront it or not (usually not), is that more than a handful of our beloved self-proclaimed 'progressive' male partners, friends, colleagues, and cohorts have their own simmering 'Mommy Rage' despite rhetoric about 'reclaiming their inner-Feminine' (though you have to applaud the intention and effort - it's a beginning). One conversation in which you're on the receiving end of a simmering glare for speaking of women and the Feminine makes it clear that something unhealed, and often still disowned, festers disturbingly below the surface.

At a Women's Leadership Revival gathering last year in San Francisco, orchestrated by Meg Wheatley's organization, a woman shared with me her frustration at the veiled, unacknowledged sexism of the progressive men she worked with. Because they thought of themselves as progressive and beyond the more chest-thumping misogyny of the Cult of Rush Limbaugh, they were blind to the ways they, themselves, acted in misogynistic ways, often subtly, and were not open to any discussion of it. Other women have shared similar stories about coworkers, colleagues, and partners. She voiced frustration at the block to progress and real dialogue and collaboration that pattern created.

A11_h_44_6667 One of my colleagues, who is a counselor, uses the language of symbolism and metaphor to describe the phenomenon of these wonderful, loving, progressive men who project out their disowned, unhealed Feminine: "Men are very uncomfortable holding the orb of their own Moon, and so tend to spike it over the net like a volleyball to their (female) partners (or colleagues). So the women are there, juggling these two Moons -- their own, and the one their partner has projected onto them -- as their beloveds are relieved from the responsibility of owning their Feminine and fessing up to their own unhealed-Feminine projections."

There is good reason for that pattern of projected Feminine. The cultural critic bell hooks writes convincingly and compassionately about the roots of masculine separation from their Lunar natures (see the article below), and thus their own wholeness.

The fact remains that unhealed projections are exactly what we've seen and heard in an unfortunate abundance in the media coverage and private conversations during this primary season. Given the disastrous legacy of President Bush's reign, we might all be more cautious of what happens, and the suffering that ensues, when unhealed family drama makes its way to a public stage.

Perhaps Senator Hillary Clinton is doing far more of a cultural service than she even recognizes, by bringing this issue and the unacknowledged male rage, entitlement, and fear of the Feminine and strong women, their unresolved anger at their own mothers (and their own disowned Feminine), and the impossible double- (or triple, or quadruple) standards that are, as a result, projected onto women, into the light. It does far more damage hiding in the darkness and projecting itself outward in unhealthy and unholy ways. What we can see, we can acknowledge and work to heal.

Read Rebecca Traister's enlightening, and disturbing, Salon.com article here.

For a related article -- Women, Men, Patriarchy and Sacred Relationship -- follow this link.



Women, Men, Patriarchy, and Sacred Relationship

Canova_psycheeros The Feminine. The Masculine. Women. Men. Yin. Yang. Feminism. Patriarchy. Spirituality. Religion. Individual. Humanity. Marriage. Sacred Relationship.

These topics, and even moreso the search for 'right harmony' between and amongst them, has been a long-standing exploration for me, and its drum-beat is getting stronger and stronger, as if insisting that some real answer is both possible and eminently crucial.

In many ways, this is a question or exploration woven into the very fabric of my being: What is the right balance between Feminine and Masculine? How do I -- how do we -- explore and achieve that balance in a loving rather than hostile way?

How do we have a real dialogue, which is necessary for real healing and wholing, given the habitual and too-frequent reaction that shuts down any conversation with a Patriachy-biased attack or debate, or a display of wounded pride?

This is an unsettling time for many people, with reason. A good number of us are now aware that we stand at the threshold of a new consciousness, a new field of possibility whose very soil is Love, or the continued fear, aggression, and destruction that is the hallmark of our culture. We're at what feels like a crucial Choice Point.

A real dialogue, sourced in self-honesty and an intention to listen deeply and compassionately, is the gateway to healing, and to a restored Sacred Feminine, Sacred Masculine, and Sacred Relationship. Where do we begin?

Read the full article at Ivy Sea Online's Deep Feminine Portal.

* This wonderfully moving image is of Antonio Canova's sculpture of Psyche and Eros, seen at the Louvre Museum in Paris, France.

Dropping the Drama

In recent weeks and months, a major theme has been evident in spiritual teachings related to these 'changing times'. Whether in wisdom shared from spiritual teachings of the East, the West, or in translations of Indigenous prophecies, one common thread is the need to 'drop the drama' in our everyday lives.

Few of us might be fully aware of how our 'drama addictions' manifest themselves, usually because our dramas masquerade behind masks of nobleness or righteousness, making it easy for us to feel justified. In some traditions, including some Indigenous traditions, our dramas might be referred to as our 'stories' or 'dreams', with the quality of the stories or dreams living us until we're conscious of them and choose which stories or dreams we want to live into.

In Western cultures, particularly, which tend to be heavily shaped by a Patriarchal worldview and culture, drama-addiction is well-developed and nourished by cultural norms of fear, competition, separation, isolation, suspicion, lack, and victim-perpetrator dynamics. John Lamb Lash, in his book, Not in His Image, suggests (with very strong evidence) that Patriarchal culture has thrived -- and so reinforces -- the victim-perpetrator dynamic.

This means that many of our inculturated dramas have roots in victim-perpetrator consciousness, giving us 'guiding stories' (and dramas) shaped by who did what to us, why someone else is at fault for whatever it is that is lacking in our lives.

Understand that while people are victimized by circumstances, adopting an identity as a victim is a choice. The shaman, author, and teacher, Alberto Villoldo, PhD, reminds us that traumatic experiences may be 'facts', but the stories we shape around them and begin to live and identify by are another matter altogether. And it's these stories that run like programs beneath the surface, leading us to unconsciously draw to ourselves situations and opportunities to either experience healing -- noticing and rewriting the stories -- or perpetual rewounding until we choose differently.

Some indigenous cultures would call these the 'nightmares' that are dreaming us and need to be changed to a new, more conscious dream. Though they may be familiar, and though we may get something from perpetuating them (however unhealthy), there is also a high cost to these unconscious 'nightmare' dreams. Yet we have a choice once we notice the dreams or stories that have been living us. Change the dream, change the world.

Our dramas and stories, particularly those 'nightmares' or 'dramas' that have been shaped and inculturated by wounded people in a wounded Patriarchal culture, can also keep us 'in the storm' and away from our remembering and embodying our inheritance as full, healed, wholed human beings. It is the latter that are needed now in these changing times.

Where are you a drama king or queen? How are old stories, be they adopted or inherited or implanted, living you? Where are your opportunities to notice these programmed stories and choose differently ... choose to release the drama or 'nightmare' dream and more consciously create a new one that is healthier and more whole?

There are various spiritual or shamanic practices that facilitate safely seeing and dropping the dramas, and opening to a new kind of conscious living, engaged spirituality, and living into a healthier dream. As often occurs, our intention to seek opens the way for resources to make themselves known to us via the Feminine Ways of receptivity, intuition, and deep, heartful seeing. When the student is ready, the teacher appears.

A healthy, more whole story or dream is one way of 'being the change' you wish to see in the world, while improving the quality of your own life and ability to bring forth your innate gifts of Spirit as offerings to a world in need of them.

Blessings,
Jamie

Artists and Writers Envisioning the Divine Feminine

Femyst_bookflierweb_225 Given the vital importance of re-membering and re-embodying the Divine Feminine within ourselves, in our work, and in our world, I'm delighted to help spread the word about a wonderful new project and resource to inspire us as we endeavor to bring the Divine Feminine alive.

I'll also say, just to be clear, that I have no financial interest or affiliation with this project at all. I came across the work early in its development and have followed the project with interest, having fallen in love with the concept, the art, and the inspiration it will provide.

It's my pleasure to support Artists Envisioning the Divine -- and the work of the artists and writers creating sustainable livelihood -- by sharing the news of it with others who will likewise be inspired and wish to support it.

Victoria Christian, an artist living and working in Oregon, has lovingly and with commitment stewarded the 'Artists Envisioning the Divine: Feminine Mysticism in Art' project, and forthcoming 'coffee-table book' and DVD into being.

The book and DVD feature an amazing and inspiring collection of artist's and writers envisioning through their art and essays the many faces of the Divine Feminine.

Advance sales help support the final printing of the book and production of the DVD, and you'll find a wonderful summary and examples of the images at Victoria's web site.

Learn more about Artists Envisioning the Divine and support the emergence of the Divine Feminine and the work of Her stewards at Victoria's site.

Victoria Christian and Artists & Writers Envisioning the Divine Feminine...

In peace and with love,
Jamie

Juno Februa, Lupercalia, & Valentine's Day

Hearts_31607_salon2 Much has been shared about the history of the modern Valentine's Day, celebrated in Westernized cultures as a holiday of love (or friendship, in some places) and symbolized by 'Valentine's Cards', flowers, chocolate, and romantic dinners.

There are also 'anti-Valentines' movements, ranging from objections to the 'Hallmark Holiday' consumerism or the modernized (and, say these protesters, cheapened) version of love and romance, which is probably not unrelated to the consumerism.

How can a holiday celebrating love be objectionable? Well, it all depends on how you feel about its pagan origins or how you purely you define love and romance.

Juno and Lupercalia in Ancient Rome

If you enjoy sleuthing beneath the patina and scrubbing off what might seem to you a shallow modern, and thus commercialized interpretation, you'll find that the mid-February holiday that became known as Valentine's Day has its roots in the Roman's February celebrations of the Great Mother Goddess Juno and the festival of Lupercalia.

The February festivals in Rome, including Juno Februa and Lupercalia, were festivals that celebrated purification, health, the return of the light, or sun, both literally and metaphorically, and the return of the growing, or fertile, season. Juno Februa was a 'cleansing' festival or a time of purification ... what we might describe as clearing out the clutter or releasing the meaningless, the non-essential, and/or that which blocked or negated spiritual experience and realization.

As the Romans seemed ever delighted to do, these February festivals featured unbridled revelry, feasting, theater, and overtly sexual inferences and activities. No prudes, they, though they did seem to occasionally fly headlong into outright excess. Middle Way, anyone?

Most accounts refer to these Roman festivals as the precursors to or the origins of our Valentine's Day, but the Roman culture featured myths and religious references that had far older roots, even if some or many are lost in antiquity. For example, some reference has been made to a 20th century B.C. Persian 'day of love' in what would be mid-February to us.

Anyone who does the sleuthing finds a long, long lineage of many of these myths and festivals, adopted and customized by a conquering or evolving culture, and more than a few center around deep gratefulness and celebration for love, and for the returning light, fertile soils and wombs, and warming sunshine in the lengthening days. Even now, we can find reason to celebrate such things, and our ancestors had even more reason to do so. Gratitude and Love, after all, require no specific religion and yet are among the central tenets of many.

When Rome became Christianized, unbridled passion and fertility rites in the public square (or anywhere else, for that matter) were frowned upon, to say the least. And so, as often happened with the emerging Roman religion, pagan holidays and themes were appropriated and Christianized to aid conversions, with the pagan god or goddess replaced or Christianized into a Saint, the sacred site decorated with a church, and the revelry brought into greater alignment with Christian religious ritual and interests.

Enter St. Valentine, for whom there are several references of origin, the favored one being a bishop who secretly married young lovers when the Roman Claudius II outlawed marriage to more conveniently draft men into the Roman armies without pining away for beloveds left behind. Needless to say, that didn't go well for Bishop Valentinus.

Later, in the tradition of flowery and courtly love, the version of romanticism we might recognize today was born -- some accounts credit  Geoffrey Chaucer, though perhaps other poets and troubadours were singing such themes as well.

And as greeting cards, chocolates, and flowers became industries, the commercial angle of the holiday was exploited until the holiday, as it often does, becomes confused as commercial in origin and shallow in nature.

This is all very interesting, for those of us who enjoy the history or really, really enjoy sifting through the clutter to reclaim the heart and soul of the festivals or holidays, as part of real spiritual or philosophical practice. But at the core of it...

At the heart of it, it's about Love...

Ultimately, once de-commercialized and freed of the slick marketing and the hype, we find ourselves back to the core of it: a holiday celebrating Love. We can enjoy this on a purely entertaining level -- with chocolates, flowers, and sweet words and kisses to our beloveds. Make the gift-giving more meaningful by buying local artisan-crafted or homegrown ones, or make them yourself as a meditation of Love.

Or we can celebrate Valentine's Day, one of the days in February's festivals of purification and returning light and Love, by reflecting, meditating on, cultivating, and expressing the value and virtue of Love, loving-kindness and its relations. Or, gladly, we can do both.

Divinely Inspired Love, sustainably grown flowers, and fair-trade chocolate to all! :)

Jamie

February's Light Celebrations: The Spark of Spring

P8210006jpg_2 The midpoint between the Winter Solstice and the Spring Equinox arrives in early February, with what has in ancient and current times been celebrated as Imbolc, Candlemas, Druidess-Christian St. Bridgid's Day, the Celebration of the Christ-Child's Baptism, and Groundhog's Day.

Often cited and celebrated as a February 2nd holiday, other calendars include February 1, and sometimes the 1st through the 3rd or 4th.

The ancients often did celebrate solstice, equinox, and cross-quarter days over a period of several days, so looking to the first three to five days of February allows a rich and optimal observance of the symbolism of Imbolc-Candlemas.

Also, the New Moon in Aquarius arrives on February 6th or 7th, depending on where on Planet Earth you are, so moving from the observance of Imbolc-Candlemas into the very humanitarian, big-vision intentions associated with New Moon in Aquarius can make for a wonderfully rich initiation to what is sure to be a wild-ride of a year.

Continuing with the theme of 'New Light' and new starts are the Chinese New Year on the 7th, and Vasant Panchami, a celebration of Light and Saraswati, the Goddess of Wisdom, on February 11th.

Read my previous entry on Candlemas,Imbolc, and Moon-Cycle rituals to learn more about working with Moon-Cycle energies, as well as the history, symbolism, and celebratory ritual for Imbolc-Candlemas that heralds Spring by calling our attention to the seed of Spring-Light within, gestating, patiently gathering strength to reach upward and outward for manifestation above the surface of the soil.

Read more about Imbolc-Candlemas, 'Season of Light-Seeds', and moon-cycle rituals.

What seeds of Light, and sparks of the Divine, are gestating within you right now, readying and gathering strength for growth and expression outwardly?

Love and blessings to each of you Divine Sparks!

Jamie

Jamie Walters is the founder of Ivy Sea and the author of, among other things, Big Vision, Small Business, the critically acclaimed conscious-enterprise and spirit-centered right-livelihood guide published by Berrett-Koehler. She is a respected horizon-walker and guide for humane business, right livelihood, and engaged or embodied spirituality -- including the embodiment and expression of the Divine Feminine, and a 'reconnection' to your Divine Spark.

Learn more about Jamie and Ivy Sea, and connect to Jamie's other writings and blogs, at Ivy Sea Online.

 

Winter Solstice: The History & Rituals of 'Returning Light'

Stonehenge_strasser_big Cultures around the world have, for millennia, celebrated 'the return of the Light' or the 'rebirth of the Sun' at the Winter Solstice, when the sun dips to its southernmost point in relation to the Earth, the day is short and the night is at its longest. After six months of days growing shorter, we turn at the Winter Solstice in a march towards the Summer Solstice, with days growing longer once again.

In 2007, Winter Solstice occurs on December 21 and 22, with the exact Solstice depending on your location on this beautiful Earth. But why not celebrate Solstice on both days, or right on through into the New Year?

Given that the return of the Light was a much-celebrated event, particularly when humans had a deeper connection to and appreciation for the cycles and rituals and seasons of the Earth and its Solar-System siblings, what were some of the rituals and practices they used to connect them with the meaning of the Season?

The Romans celebrated the Winter Solstice with Saturnalia, one of their grand annual festivals named for the God Saturn. The Roman celebration of Saturnalia became the Christmas celebration after Rome elected Christianity as its state religion, and various Christian elements were woven into the festivities.

The Winter Solstice occurs at approximately the same time that the Sun moves into Capricorn in the walk through the Zodiac; Saturn is the traditional archetype or 'ruler' associated with Capricorn, symbolizing cause and effect, hard work and the fruits of your labors, sowing seeds, and creating structures to make real or 'bring down to Earth' your vision and ideas.

Saturn wisely embodied and expressed, taking his guidance from Sophia or Wisdom, helps us to organize and build the supporting structures for Heaven on Earth.

Druids and pagans celebrated Alban Arthuran or Yule at the Winter Solstice, and these are amongst the most ancient celebrations, marked by the amazing stone structures such as Newgrange in Ireland and Stonehenge in England, amongst others throughout the world.

Across time and cultures, celebrations of Winter Solstice included special attention to the play of Light and Dark, sunrise, a feast and celebration, evergreens in abundance (including some to burn ritually, as in incense, sage sticks, pine), and exchanging small, meaningful gifts. You might also choose to, in individual or small-group ritual, meditate on an 'inner sunrise', the Wisdom (or Light) in the heart of the darkness or 'primal sea of all potential', and setting aside time to reflect on and write the intentions, visions, and ideals you'd like to embody and make manifest -- have come to fruition -- in the coming weeks, months, and year.

Some hallmarks and highlights of Winter Solstice celebration:Beltaine_offering_cr

Darkness, stillness, silence, womb (turn off the lights, go within, feel the richness and the potential fertility of it)
Light (firelight, candles, little lamps, sunrise)
Sowing seeds
Yule logs
Rebirth, transformation
Wisdom
Fallow period, during which seeds of Spring gestated beneath the ground, Wisdom or Light emerges from the cosmic womb
Symbolic burning of greens (pine, juniper, bay, sage)
Myrrh, frankincense and gold - symbolic gifts brought by the Magi-Kings in honor and celebration of the birth of Christ
Mistletoe (which grew on the sacred Oak trees whose groves often formed the natural 'church' or sacred grounds of ancient Celtic spiritual practitioners)
Mistletoe2Awe
Connecting with Nature and seasonal cycles
Small cakes, fruits and candies
Symbolic gift exchange
Sharing of food (banquet, feast, abundant meal)
Writing/sharing/speaking intentions for embodying values & making manifest visions and ideals over the coming year
Ceremonially releasing 'the old' -- that which now impedes 'evergreen' growth and the manifestation of your vision and highest ideals -- and embracing and planting the seeds that will grow in the coming year
Interweaving spiritual or philosophical tenets and ideals into the celebration of the Natural wonder and gifts of Winter Solstice and the season

Additional resources for more information about Winter Solstice rituals and history:

Religious Tolerance - Winter Solstice, Yule, Saturnalia, Christmas

Shambhala - Winter Solstice Traditions

History of Winter Solstice, Christmas and Yule - Festivals of Mysterious Britain

Circle Sanctuary - Celebrating Winter Solstice

Winter Solstice in Diverse Spiritual/Religious/Philosophical traditions

Happy Solstice, Merry Yule, and Seasons Blessings!

With joy and wishes for deep Grace, sown and grown in every Heart and corner of the world.

Jamie

The Business of Being Born

I wanted to pass along word of an important film that's emerging into the world in January - The Business of Being Born, executive produced by Ricki Lake working with director Abby Epstein.

Here is a synopsis from the film's web site:

"Birth: it’s a miracle. A rite of passage. A natural part of life. But more than anything, birth is a business. Compelled to find answers after a disappointing birth experience with her first child, actress Ricki Lake recruits filmmaker Abby Epstein to examine and question the way American women have babies. The film interlaces intimate birth stories with surprising historical, political and scientific insights and shocking statistics about the current maternity care system. When director Epstein discovers she is pregnant during the making of the film, the journey becomes even more personal. Should most births be viewed as a natural life process, or should every delivery be treated as a potentially catastrophic medical emergency?"

Many women are well aware of their second-class-citizen status when it comes to healthcare research and thus actual healthcare, and almost everyone (particularly since Michael Moore's film, Sicko) is aware that an assembly-line, profiteering-oriented health industry is far-removed from health-care, with stunning and appalling consequences.

Indeed, while many technological and scientific strides in medicine are laudible, dignity, compassion, quality, and care are too often the casualties when the focus is the financial bottom-line and efficiency priorities in a trifecta created between powerful for-profit medical and/or HMO, insurance, and pharmaceutical industry players. A focus on treating symptoms or iradicating the diseased 'part' rather than whole systems only makes matters worse. People come last, the personal touch is a costly luxury, and a focus on integrated or wholistic health is 'new age'.

With the 'business of birth', additional factors come into play, such as Western Medicine's approach to birth as a process that is to be subdued and controlled, wrangled into priorities about efficiency and convenience (e.g. 'scheduled (and unnecessary) C-Sections' or induced labor vs. natural birth process), and approached in a way that increases pain and suffering that is then numbed with pharmaceuticals.

Check out The Business of Being Born, and spread the word into your communities and circles.

Luna and the Blessed Mother

Pb130002jpg Sometimes -- okay, usually -- the Feminine comes to us in unexpected ways, always bringing teachings and a new awareness and experience of Wisdom. Most recently, one of my Wisdom teachers appeared in a very small but potent package and assignment.

In the weeks leading up to Thanksgiving here in New York, I walked out the back door at my sister's home to see a small gray kitten sitting vigilantly at the corner of the deck.

Within moments, she fled and disappeared into a small opening in the garage door. She had apparently followed Max, one of my sister's cats, home -- cat-friendly refuges seem a known-thing in the feline community.

Over the next day or two, I saw a fleeting gray shadow disappearing off of the deck, and knew she'd taken up residence in the garage. Having befriended a similarly sized gray kitten in a San Francisco parking garage some years ago, I accepted the assignment of gaining her trust before the sub-freezing temperatures set in.

Each day, several times, I ventured into the garage, calling softly, sitting quietly and patiently, taking food and water for her, letting her acclimate to my voice and presence. As we often do in my kindred-spirit circle, I put out the call for prayers and healing energies, since the temperatures were forecast to drop below freezing within a week. And I held the kitten in my own prayers, healing-stream meditations, and requests for her protection from the Beloved.

On the second day, I'd hear her scurrying into hiding as I came in, and I'd notice that the food had been eaten. In another day or two, when I called softly to the kitten, I heard a plaintive meow in return, and soon I saw the small creature coming closer, beneath the car, to where I placed the food and sat for a bit ... waiting. Then she exhibited the trust and courage to step closer to eat while I sat there. I noticed that she had a  wound on one ear -- it looked like a burn -- and singed fur along the same side of her coat. And from the look in her eyes, and the sharp wariness of her behavior, she was clearly at least semi-feral ... a little Wild Soul.

Attuning to right action and drawing from my past experience with stray and abused cats, I didn't attempt to touch her, and indeed barely moved at all while she ate, because if I did, she'd flee back into a dark corner of the garage.

This was the little game we played, she and I. As I sat near her while she ate one day, I mused aloud, "What's your name, little kitty?" Immediately, my intuition picked up "Luna. My name is Luna." So Luna and I spent time together each day, acclimating to one another, teaching one another.

While I was given the assignment of creating a space of gentleness, healing, and trust that would allow me to bring her into warmth and safety prior to the freeze, Luna was also teaching me the lessons of courage, Wild Soul, trust, patience, deep mindfulness, and Divine timing. I had an agenda, and with good reason -- freezing temperatures would soon arrive; and yet this was a process of creating trust that simply took its own time and arrived at its own pace, regardless of what seemed to me to be at stake.

Luna_and_vm_120507_1cr_2 Thankfully, just before Thanksgiving, Luna allowed me -- without too much protest -- to pick her up and bring her inside to a safe, warm room - my own little hermitage space. There, we continued our 'getting to know you' dance, and as she grew in trust, I saw that her feline, kitten nature emerged more and more as the wariness and constant vigilance necessitated by survival in the outdoors subsided.

One day last week, I found a picture of the Virgin Mary, the Blessed Mother, in a closet, and placed it on a bookshelf in the room housing Luna. Moments later, I looked over, and saw that Luna had climbed up and was feline nose to nose with the Mother. This was something she repeated from time to time, and continues to do so.

Cats and Luna, the moon, have long been associated with the Feminine, the Mother, the Goddess and her High Priestesses. And there is something wonderful and powerful about this scene, this assignment, this practice of tending, holding space, being receptive to guidance and right timing, summoning courage and Heartfulness, being mindful, inviting Divine protection, moving in Grace time, being the healing, and allowing yourself to be utterly present. Something very Feminine, indeed.

With Joy (and a meow from Luna),
Jamie